Deanne Stillman -- an online outpost
the book the work the writer the world the book

Arafat’s Blood

By Deanne Stillman

Came the photograph of Yassir Arafat giving blood, at the Shifa Hospital in Gaza City, arm outstretched and primed with a green tourniquet, needle in vein, blood flowing into a vial which would soon be en route to New York City to become part of what was quickly becoming a vast stockpile of donated blood in anticipation of all the bleeding survivors who were thought and hoped to perhaps be clinging to life under the collapsed towers of steel and granite, spilling their blood for their jobs. As I studied the image, I wondered about all the buckets of blood he himself had spilled. The more I looked at the photo, the more it seemed as if he was wondering about the same thing.

Yes, look closely at this photograph for it will not come our way again: We know he is wracked with the shakes although he lies still in the frozen image, a modern warrior dying before us, broken into a thousand pieces, his skin a flimsy parchment, a flicker of fear crossing his eyes — a man whose blood has already drained away, but when exactly I wondered? Did the leeching begin long ago, his blood receding little by little as he witnessed horror upon horror, or did it begin to recoil when his brother in peace Yitzhak Rabin was assassinated, or did it retreat quickly — perhaps just the other day — as he saw the grotesque blow that felled both lower Manhattan and his dream of a Palestinian state?

A man awash in his own blood might see certain images flash before him. Yassir Arafat was involved for much of his life in the fight for Palestinian liberation. He has been linked to two of the late 20th Century’s most iconic acts of terrorism, both committed by factions of his Palestinian Liberation Organization. In 1972, a group of Arab gunmen calling themselves Black September kidnapped the Israeli Olympic team from their apartment in Munich and demanded the release of Arab prisoners. No deal was made and the gunmen massacred the athletes. In 1985, a group of Arab gunmen calling themselves the Popular Front for the Liberation of Palestine took over the Achille Lauro cruise ship in the Mediterranean, hoping to draw attention to their plight. They shot the wheelchair-bound Jewish stroke victim Leon Klinghoffer in the head and then threw him overboard. The man in charge of this operation now lives in Gaza City.

Who would receive Yassir Arafat’s blood? I thought as I pondered the meaning of the old warrior giving blood. Who would want it? Who, near death, would not want it? The act of the donation — blood coming from the Middle East — echoed of the rousing call to holy war: blood of the martyrs, blood of my brothers, blood on their hands, we will water this soil with the blood of your sons.... Blood has been coursing through the place since Christ was crucified on the skull- strewn execution hill at Golgotha and it dripped into the dirt with the blood of all who had been punished there and became a holy sacrament, at the same time becoming the very thing that has forever pitted brother against brother, Cain taking Abel’s blood in a murder spree without end, the river of life now running red right into the 21st Century, from Arafat’s veins into — whose? Would it save the life of a Jewish banker? A janitor from the Dominican Republic? A tourist from Japan? And what secrets were in Arafat’s blood? I thought as I gazed at the photo. What messages did it carry? Did it thunder or whisper? Was there comfort in its currents? If there is such a thing as “bad blood,” would that be the blood of an assassin? If said assassin has had a change of heart, would his blood now pulse with forgiveness? Of course, blood is blood and that’s why the Red Cross labels blood only in terms of type, not who gave it. In that respect, Yassir Arafat of all people was now a universal donor, however his blood was typed, and whatever markers of his own life that it conveyed. But there would be no special flights from Gaza arriving at JFK. As it happened, Arafat’s blood was among the hundreds of pints of blood that would not be needed. Among those mired in the twisted and flaming wreckage of the World Trade Center, there were few survivors: even as he gave his blood, there was nowhere for it to go — no lifelines to be pierced, no arteries to flood, for thousands had been instantly incinerated and as I watched Arafat give the gift of life, I realized that we were all breathing their ashes.

My guess is that Arafat knew his blood would not find its way to the US, never mingle with the blood of Americans who had died for their jobs. He was making an empty gesture; given the events that came hours before, he knew that it would be obliterated, reclaimed by the shifting sands. But make no mistake: although in the scheme of things it came too late, the symbol was writ large. We are all blood brothers, he was saying, even if you don’t want my blood. An now, reader, I ask you again: take a really close look at this picture, and I think you’ll see what I see — a dying and sad old man, opening his veins.

This essay appeared in Rolling Stone’s 9/11 commemorative issue, published October 25, 2001.

all material © Deanne Stillman, 2002 is a site
Andrew Luck Jersey Cameron Wake Jersey Adrian Peterson Jersey Chris Long Jersey Coby Fleener Jersey Eli Manning Jersey Bryce Petty Jersey Amari Cooper Jersey